The Eye Above the Well Movie Review Example | Topics and Well Written Essays - 500 words

The Eye Above the Well - Movie Review Example His ability to enjoy the beauty and creation bestowed by the Almighty, amidst misery labels him a paradoxical happy-go-lucky, go-getter fatalist! The documentary film is a figurative description of the Third World countries. The film is set in the Indian state of Kerala and the story essentially brings to the forefront, the trauma and horrifying experiences that the Third Worlds countries have been undergoing. The man suspended from the tree, above a well is the representative of these countries and the well represents the profound misery they have been subject to. However, what is refreshingly different is the man's attempt to reach out and taste the drop of honey on a blade of grass. This is symbolic of the attempt of the Third World and the citizens of these countries, who, amidst poverty, hunger, illiteracy, disease and ignorance try to attain the innocent bliss of living each day and of enjoying God's creation, nature, beauty and the very meaning of life. They search and find happiness in the little things that their lives offer, without fretting. The film also brings to light the cultural richness and heritage of one such country-India.

Lab report paraphrase Example | Topics and Well Written Essays - 250 words

Paraphrase - Lab Report Example In addition to that, the same outputs must conclude in each of the NAND and BOR circuits. The properties were tested at the time of functional simulation, and proven during the hardware testing when the light on the FPGA board was programmed to turn on given there was an output of 1. The timing delay was also tested through the timing simulation. The outcome of the waveform was that it worked successfully the way it was supposed to. The design of the three circuits was made as an RTL schematic and each of the circuits had specific settings as it’s shown in figure 1.1. The second step was to transfer the three circuit’s design through USB to the FPGA for them to be tested as to whether they work properly or not. For Y1, Y2, and Y3 (as shown in Figure 1.2), 16 possibility variables were included. The graph as represented in Figure 1.3 is called the functional simulation. The functional simulation graph reveals the output results of the given variables of the functions. This simulation occurs in such a way that bumps in the graph represents the function when it equates to 1, while the straight lines represents the function when it equates to 0. Inclusively, the graph proves the assertion that NAND and BOR circuits have the same outcome (i.e. Give the same output). As shown in Figure 1.4, the function variables are represented in a timely interval and there variations with time. As a result the representation information that is accrued from the circuit can be obtained accordingly within the graph. Following the same logic as per the functional simulation, the bumps in the graph represents the function when it equates to 1, while the straight lines represents the function when it equates to 0. Of importance to note is that the graph also reveals propagation delay that occurs each time variables go through the logic gates in the timing simulation. By thoroughly following the steps as in the lab manual provided, the three

Effects of social media on the real estate industry Essay

Effects of social media on the real estate industry - Essay Example Social media also represents enormous changes perspective for businesses. For most individuals, buying a home is a thing done once after ten years at most. Selling of real estates is the kind of business benefiting from constant streams of new prospects (Crowston, K., & Wigand, 1999). Social media enables real estate agents to build the reputation of their business. This enables them in attracting new clients. Moreover, social media enables them in networking in the real estate industry (Wigand, 2003).Social media makes it easy to reach out to more individuals but it does not assure that these individuals will purchase from you (Huertas, 2012). A business needs to work on still setting up its social media framework. After doing so, the business needs to work more until it gets the needed results. Knowing how to use social media needs a period of engaging more on hands giving a business the idea of how social media can assist it in succeeding given the problems faced by the business.I n conclusion, social media has made it informal and quicker for real estate agents to connect with their clients. It has given them a way of engaging individuals in their precise area and allowing them to inform their clients.Additionally, social media helps real estate agents to constantly post new releases and engage daily by responding timeously to their clients and potential buyers. It is clearly seen that social media has enabled real estate agents to build good relationships with prospective home buyers.

The Eye Above the Well Movie Review Example | Topics and Well Written Essays - 500 words

The Eye Above the Well - Movie Review Example His ability to enjoy the beauty and creation bestowed by the Almighty, amidst misery labels him a paradoxical happy-go-lucky, go-getter fatalist! The documentary film is a figurative description of the Third World countries. The film is set in the Indian state of Kerala and the story essentially brings to the forefront, the trauma and horrifying experiences that the Third Worlds countries have been undergoing. The man suspended from the tree, above a well is the representative of these countries and the well represents the profound misery they have been subject to. However, what is refreshingly different is the man's attempt to reach out and taste the drop of honey on a blade of grass. This is symbolic of the attempt of the Third World and the citizens of these countries, who, amidst poverty, hunger, illiteracy, disease and ignorance try to attain the innocent bliss of living each day and of enjoying God's creation, nature, beauty and the very meaning of life. They search and find happiness in the little things that their lives offer, without fretting. The film also brings to light the cultural richness and heritage of one such country-India.

Effects of social media on the real estate industry Essay

Effects of social media on the real estate industry - Essay Example Social media also represents enormous changes perspective for businesses. For most individuals, buying a home is a thing done once after ten years at most. Selling of real estates is the kind of business benefiting from constant streams of new prospects (Crowston, K., & Wigand, 1999). Social media enables real estate agents to build the reputation of their business. This enables them in attracting new clients. Moreover, social media enables them in networking in the real estate industry (Wigand, 2003).Social media makes it easy to reach out to more individuals but it does not assure that these individuals will purchase from you (Huertas, 2012). A business needs to work on still setting up its social media framework. After doing so, the business needs to work more until it gets the needed results. Knowing how to use social media needs a period of engaging more on hands giving a business the idea of how social media can assist it in succeeding given the problems faced by the business.I n conclusion, social media has made it informal and quicker for real estate agents to connect with their clients. It has given them a way of engaging individuals in their precise area and allowing them to inform their clients.Additionally, social media helps real estate agents to constantly post new releases and engage daily by responding timeously to their clients and potential buyers. It is clearly seen that social media has enabled real estate agents to build good relationships with prospective home buyers.

Child of Divorce Essay Example for Free

Child of Divorce Essay Divorce is becoming a norm in the society nowadays. This refers to the complete termination of marriage between the couple who demands for it. Through the dissolution of the bonds of matrimony, both parties are allowed to marry again (Gallagher, 1996). However, opposing views are prevailing regarding divorce. For those who are in favor of it, divorce can be regarded as the only legitimate remedy when happiness and affection are no longer provided in the marriage (Scanzoni 1965). For those who are against it, divorce causes psychological problems and damage to social cohesion (Diefenbach, 2007). Divorce is not just the story of the couple parting ways but it is more of a story of the children who are products of a divorced marriage. â€Å"Human children need parents longer than any other species and are totally dependent on parents for food, shelter, and protection for the first several years of life. This dependency spawns a fear of abandonment. In divorce, one of the parents leaves. When one parent leaves, the children feel rejected. The loss children feel at divorce is similar to that experienced when a parent dies. Divorce might actually be harder on children because it lacks the concrete cause and finality of death (Bryner, 2001). † This causes most of the children of divorce to be more aggressive, impulsive and develop antisocial behavior compared to children from intact families (Hetherington, 1999). Others also exhibit lower academic performance (Kelly, 1998). However, some children manage to develop without these deleterious effects of divorce. As a matter of fact, these children are found to have less stereotyped sex behavior, greater maturity and greater independence (Emery, 1995). The developmental stage of the child when the divorce of his parents occurs is predictive of the child’s behavior and reaction towards the situation. An infant or a toddler will not react at all to his parents’ divorce because he can’t still comprehend the situation. However, a preschooler will tend to blame himself as the culprit of his parents’ divorce. Because he feels guilty and fears that the remaining parent may also leave him, he becomes more possessive of his parent (Roseby, 1998). For a young school-aged child, the divorce of his parents gives him a sense of responsibility. He feels that he should bring his parents together again and think of strategies that will make his parents interact in any way (Lansky, 1996). On the other hand, older school-aged children tend to blame one parent and take the side of the other parent. They become anxious and worrisome of the situation which makes them prone to illnesses such as headaches, sleeping disorders, chest pains, diabetes and asthma (Kimball, 1994). The reaction is more deleterious with adolescents who entirely mask their reactions. They switch to other outlets such as peers, sex, alcohol and drugs because they hate being bothered by their parents’ lives (Thompson, 1998). I have a friend named Diane. Fourteen years ago, her parents separated by divorce. Back then, she was only turning three and didn’t know anything about the chaotic situation between her parents. She was left to the custody of her mother while her father was just obliged by the court to provide some financial assistance. Everything went well with this arrangement until she entered primary school where she had greater monetary needs. Unfortunately, her father had another family and was compelled to reduce the money sent to her. This was the reason why her mother was obligated to work in order to support her. Because her mother became busy in her work, Diane was always left with her grandmother whenever she was off from school. It was only through her grandmother that everything regarding her family became clear. She hated the fact that her own mother concealed their broken family from her and would always say that her father is just working in a far away place. She realized that she will never have his father back and that her fantasies of having a complete family would never be real. That time, she began to skip classes in school and whenever she would attend a lecture, she never participates in the recitation. She also failed our exams. I was really worried about the big change in her behavior because she used to be the top student of our class. I just learned about her family problem when she never attended classes for a week and her mother came to our school looking for her. One of our classmates revealed that Diane eloped with her boyfriend. I can’t forget the face of Diane’s mother crying and blaming herself for what had happened to her daughter. After that, I never saw Diane again. The last news I heard about her was that she is living with her mother again. She broke up with her boyfriend but gave birth to a baby boy, who, like her, is a child of divorce. Diane’s story is just one of the millions of stories which we can get from the life of a child from a broken family. In her case, the effects of divorce were appalling because of the lack of effective communication. It would have been better if both her parents explained to her the situation and the reasons why they should have divorce. When Diane learned that her parents were already divorced, she was very frustrated because she fantasized of having a complete family when her father returns from work. She also felt betrayal because her mother never told her what’s real. These extreme negative emotions changed her attitude and made her rebel against the situation. Also, Diane’s mother was very preoccupied in her work that’s why she was not able to keep an eye on the performance of her daughter in school. If only she did, maybe she was able to help Diane solve her emotional problems at an early stage. After all, divorce can really cause a big scar but it doesn’t really have to. References: Bryner, C. L. (2001). Children of Divorce. Journal of the American Board of Family Medicine Practice;14:201–10. Diefenbach, H. and Opp, K. D. (2007). When and Why Do People Think There Should Be a Divorce? http://rss. sagepub. com/cgi/content/abstract/19/4/485. Emery, R. E. and Coiro, M. J. (1995). Divorce: consequences for children. Pediatric Review;16:306 –10. Gallagher, M. (1996). The Abolition of Marriage. Regnery Publishing. Hetherington, E. M. and Stanley-Hagan M. (1999). The adjustment of children with divorced parents: a risk andresiliency perspective. Journal of Child Psychology; 40:129–40. Kelly, J. B. (1998). Marital conflict, divorce, and children’s adjustment. Child Adolescent Psychiatry;7:259 –71. Kimball, G. (1994). How to survive your parents’ divorce: kids’ advice to kids. Chico, California: Equality Press. Lansky, V. (1996). Divorce book for parents helping your child cope with divorce and its aftermath. Minnetonka, MN: Book Peddlers. Roseby, V. and Johnston J. R. (1998). Common developmental threats in high-conflict divorcing families. Child Adolescent Psychiatry;7:295–309. Scanzoni, J. (1965). A Reinquiry into Marital Disorganization. Journal of Marriage and the Family 27: 483–91. Thompson, P. (1998). Adolescents from families of divorce: vulnerability to physiological and psychological disturbances. Journal of Psychosocial Nursing and Mental Health Service;36(3):34 –9.

Positivist Approach to Sociological Research

Positivist Approach to Sociological Research Scientific methodology in sociology, the study of the social world, is most often associated with what is known as the positivist approach. In this essay, to determine whether or not it is indeed possible to apply scientific methods to the study of the social world, I will analyse the strengths and weaknesses of positivist sociology. â€Å"As developed by Auguste Comte, positivism is a way of thinking based on the assumption that it is possible to observe social life and establish reliable, valid knowledge about how it works.† (Johnson p231) This established knowledge was then to be used to affect the course of social change and it would help improve humanity. Comte’s work was in part a reaction to the ‘anarchy’ that besieged France in the wake of the revolution. Comte sincerely believed that scientific rationality could temper the raw human emotions that had lead to such chaos. Sociology, in his definition (and others), literally the science of society, co uld apply such scientific rationalism, empiricism and positivism to social life, thus improving it and preventing continued anarchy. â€Å"Comte believed that social life is governed by underlying laws and principles that can be discovered through the use of methods most often associated with the physical sciences.† (Johnson p231) One would identify the methods of positivism thus; 1) careful observation measurement; 2) quantification; 3) formalisation of concepts precision in definition; 4) operationalisation of theoretical questions 5) mathematisation (connects with all of the previous features; 6) logic and systemisation of theory 7) symmetry of explanation prediction; 8) objectivity understood as value neutrality. Positivism, â€Å"Is above all a philosophy of science. As such, it stands squarely within the empiricist tradition. Metaphysical speculation is rejected in favour of positive knowledge based upon systematic observation and experiment. The methods of science can give us knowledge of the laws of coexistence.† (Marshall p510) However, as shall hopefully be shown later, these scientific methods can not show us anything about the inner ‘essences’ or ‘nature’ of things. Broadly speaking structuralism is, â€Å"Used loosely in sociology to refer to any approach which regards social structure (apparent or otherwise) as having priority over social action.† (Johnson p646) Positivism and structuralism are generally highly complementary, positivism effectively being the scientific methodology of structuralism. This can be observed in the works of Comte, Marx, Durkheim and the Vienna circle. Later theorists such as Parsons can also be described as both str ucturalist and positivist although in Parson’s case he does consider certain interpretivist sensibilities. Marx, Durkheim, Comte, the Vienna circle and many others all saw sociology as a science and all believed that social structure was the core component of society. â€Å"Perhaps one of the most important traits in naturalistic or positivistic sociology is the belief that social phenomena are patterned and are subject to deterministic laws much as are the laws governing the natural sciences. Sociological theory then becomes a quest for laws similar to the law of gravity or the law of material density in physics† (Poloma p3) The main difference between the social and natural worlds is that the subject of study in the social world is humanity. People, in basic terms, have a consciousness where as the subjects of the natural sciences, rocks or atoms or chemicals, do not. People are aware of themselves and their surroundings in a way that rocks, for example, are not. This, clearly, is a potential problem for positivist sociology. However, this problem is resolved, in positivist science, by arguing that the self-consciousness of human beings (the ability to think, act and feel) is not a significant factor in our ability to understand social behaviour. This, according to positivists, is because peoples behaviour is, at its genesis, always a reaction to some form of stimulation. This stimulation can be from their socialisation (as we shall see in Parsons work), or it can be something more direct like the need to earn a living or a confrontation with another human. This produces one of the criticisms of positiv ist sociology, as we shall see, action and the meaning placed on that action becomes unimportant for study, only the cause of the action, the stimuli, has any sociological value for positivists. The positivist view of sociology, of its aims, of its methods, is certainly a contentious one. Two of the first sociologists to question these methods, and the first that can be labelled as interpretivist, were Weber and Simmel. â€Å"Weber argues that sociology is not concerned with totalising explanations; only individuals have an ontological reality, society does not exist in that real sense, and so sociological explanations must be in terms of individual events and processes.† (Craib 1997 p51) Rickert’s term of Geisteswissenschaften (literally the sciences of the spirit/mind) greatly influenced Weber’s conception of what sociology should be. The ontological reality which Weber speaks of is that humans are very different from other natural beings. We have free will, an inner life, use symbols, possess language, live in culture and act meaningfully. This ontological reality ensures that humanity cannot be studied using positivist scientific methodology, or any other conventional scientific methodology, sociology must use other methods. While the natural sciences wish to explain natural events, sociology, as understood by Weber, Rickert or Simmel, wishes to understand social action. Social scientists should endeavour to understand social action in very much the same way as one attempts to understand other people, by communicating, through empathy, and through argument. These views are also associated with, and expanded upon, by the philosopher Peter Winch. (Winch 1958) â€Å"Sociology differs from the natural sciences in that it does not deal with a pre given universe of objects. People attribute meaning to their social world and act accordingly.† (Baert p97) Weber, in his Methodology of The Social Sciences, points out that all knowledge of cultural reality is always from a particular point of view. The philosophical idea that there is no truth, only human opinion is prevalent in this argument. Simmel emphasises and expands upon this point, â€Å"In the last resort the content of any science doesn’t rest on simple objective facts, but always involves an interpretation and shaping of them according to categories and rules that are a priori of the science concerned.† (Stones p74) Any scientific conclusion, be it in the field of physics or sociology, has to be interpreted by its author, then represented by that same author and then reinterpreted by those that read it. In these interpretations any ‘truth’ or ‘law ’ is surrendered to human opinion, human meaning, human understanding. This criticism of positivist sociology is probably best illustrated by a discussion of a classic positivist sociological text, Emile Durkheim’s suicide study. In his study, Durkheim analysed the differential distribution of the occurrence of suicide by country and region. Durkheim professed to have found suicidogenic currents (Durkheim 1963) in society; the pressures to commit suicide, the laws of suicide. Through a positivist, scientific methodology, Durkheim identified the pressures to commit suicide were greater in regions where the Protestant faith was dominant, and weaker where Catholicism dominated. Durkheim’s account posits an external force (suicidogenic currents) as the cause of suicide cause and effect. (Durkheim 1963) However why suicide occurs tends not to be the issue. To say that suicide is caused, not entirely obviously but in part, by the following of the Protestant faith is to assume that the term suicide is a simple one, a fixed one, with no room for differing meanings. This view is wrong. What is of importance is how a suicide comes to be defined as such by the coroner’s court. One must remember that a sui cide is not an objective fact, but a interpretation, an interpretation that can be influenced by the coroner’s own personal feelings. If a ruling of suicide is likely to cause the deceased’s family pain and suffering, as is likely if they are Catholics, then the coroner may be inclined, where ever possible, to not record a suicide verdict, but an accidental death instead This alerts us to the problematic nature of Durkheim’s, and positivist sociology in general, reliance on statistics. For Durkheim takes those statistics as giving a ‘true’ picture of the incidence of suicide. But do they? Are they rather a representation of the interpretation of suicide as opposed to cold hard objective fact? Interactions/ interpretive work on suicide states that suicide statistics are a construction involving police, courts and coroners. Thus for a death to be counted as a suicide involves a complex social process concerning meaning and interpretation, two unquantifiable characteristics of humanity. Thus suicide is not just the effect of a societal cause, but an interpretation of events, thus not a positivist, scientific event. Therefore if sociologists wish a knowledge of social life, they cannot explain social actors’ action in terms of cause and effect. Rather, they must seek out what the social actors themselves say they are up to, wha t they mean. â€Å"Comte’s view shifted in later life, under the influence of Cloitilde de Vaux. He came to see that science alone could not be a binding force for social cohesion as he had earlier supposed. He argued that the intellect must become the servant of the heart, and advocated a new ‘religion of humanity.’† (Marshall p509) Comte, the originator of the positivist sociological methodology shifted his emphasis away from positivism in his later work, thus exposing the inherent problems and weaknesses at its methodological core. â€Å"Positivism has had relatively little influence in contemporary sociology for several reasons. Current views argue that positivism encourages a misleading emphasis on superficial facts without any attention to underlying mechanisms that cannot be observed.† (Johnson p231) For example, we cannot observe human motives or the meaning that people give to behaviour and other aspects of social life, but this does not me an that meaning and motive are nonexistent or irrelevant. The best way to illustrate the above points is to set them within the context of a positivist sociological study, in this case Parson’s work on personality. For society to function, it is logical according to Parsons to deduce that the individual members of society have to agree with society’s rule. â€Å"For Parsons, the social system is†¦made up of the interactions of individuals. Of special concern is†¦ that such interactions are not random but mediated by common standards of evaluation. Most important among these are moral standards which may be called norms.† (Hamilton p155) When people in society interact the interactions themselves, the emotions that seemingly control them, the goals that the individual actors (people) are hoping to obtain, they are all in fact controlled by the norms of society. â€Å"The concept of order is located predominantly at the level of the social system itself and the cultural system becomes a mechanism of the functioning of the social system.† (Hamilton p146) These norms are adopted and agreed by each member of the society for Parsons and this is his consensus theory. Imp ortantly Parsons’ theory suggests that the power of societal expectations, the power of norms, is more pervasive than merely being a moral standard that mediates interaction and personal relationships. They are in fact the organisational foci of personality, of people themselves. â€Å"Socialisation is the process by which we learn to become members of society, both by internalising the norms and values of society, and also learning to perform our social roles (as worker, friend, citizen and so forth.)† (Marshall p624) The family, for instance, is controlled by the same norms as society because it is that society, just it is a smaller component of it. The subsystems of society are analogous to body parts in the Parsonian model, they are all essential, each provide their own unique function and all interrelate, interpenetrate and are dependent upon one another. Analogous to the human body where each body part has a specific function to perform, and all of those parts work in unison to keep the structure going, so society is organised. Immersion within these subsystems, such as the family leads to internalisations of norms and objects, and this in turn creates personality. Because personality is internalised from society, â€Å"The foci of organisation of both types of system lies in†¦the value systems.† (Parsons p357) The values of society are the values of people, or personality. People are not just guided by the norms of society, but their very personalities are organised by the very same norms and principles and morals, according to Parsons. Thus peoples actions are quantifiable, reducible to a law since they are mediated by common standards. As gravity is a constant, so are the norms of a society and therefore of personality. The positivist law here is that personality, every action of a human is controlled by the same standards of evaluation as society. The person’s personality is derived directly from society, it is society. Thus a scientific study of society is possible because there is cause and effect, there is a reaction to stimuli. Socialisation is the stimulation that people react to. For Parsons, laws can be discerned from humanity because people will react in predictable ways, mediated by norms, to the stimulation of events and socialisation. Thus sociology can be scientific, empirical and positivist. A major problem with Parson’s work is that it reduces human personality to being produced and organised solely by societal expectations and norms. This societal determinism fails to acknowledge or explain where certain feelings, motives and actions originate. Goffman argues that â€Å"it is . . . against something that the self can emerge. . . Without something to belong to, we have no stable self, and yet total commitment and attachment to any social unit implies a kind of selflessness. Our sense of being a person can come from being drawn into a wider social unit; our sense of selfhood can arise through the little ways in which we resist the pull.† (Goffman 196 p305) A favourite example of this for Goffman was that of mental patients in asylums. The total institution of an asylum probably forces more strict adherence to societal expectation than most other social situations by using methods such as drug induced control and disciplinary measures such as EST. Yet in the se institutions, despite being forced to play the role of the mental patient, to conform to societal expectation), patients still resisted those expectations. The hoarding of banned materials being an example of this. The motivation to do this does not come from internalisation of norms, as the correct way to behave is to not horde banned items. It comes from a need to keep ones own identity, to satisfy needs and drives and wants. These needs drives and wants are absent from the Parsonian model and a full understanding or explanation of society and social actions needs to take them into account. â€Å"The maintenance of this surface of agreement, this veneer of consensus, is facilitated by each participant concealing his own wants behind statements which assert values to which everyone present feels obliged to give lip service.† (Goffman 1990 p20-21) The norms and laws that Parsons believes to control personality and society, are revealed by Goffman as only being a veneer. Furthermore Goffman states that other feelings and motives in fact influence social action, not just norms. If, as Goffman claims, the so called common standards of evaluation that Parsons identifies are in fact a veneer that hides other motives and feelings, then the actions of humanity are not as easily quantifiable, reducible to a scientific, positivist law, as Parsons first shows. Freud’s metapsychology deals with the general structure of mental life. For Freud there were three psychic structures. The first, the id, contains, â€Å"those basic drives we have by virtue of being human, of which sexuality is the most important.† (Craib 1989 p3) The Id is often equated to by Freud as being like an infant, demanding immediate satisfaction irrespective of societal expectations. The Id makes up the greatest part of the unconscious and it is in this unconscious realm of basic biologically influenced drives that the motivational forces that Parson’s can not identity come from. The Id influences personality. It is important to remember that, as opposed to biological instincts driving us to act like a shark would, a mindless automaton, â€Å"the unconscious is composed not of biological instincts but of the mental representations we attach to these instincts.† (Craib 1989 p4) Thus each individual creates their own mental representation for the ir drives thus meaning that every persons internal world has a different geography. This clearly poses problems for the positivist approach to personality and society and social action, as represented by Parsons here, for if reaction to stimulation is not predictable because each person acts differently, then universal scientific laws can not be established. The second structure of personality according to Freud, the ego or the ‘I’ is the central organiser of mental life. The third, the superego is thought of as the conscience. â€Å"The superego is the internalisation of external control which demands the renuncification of instinctual satisfaction in order that society might be formed and maintained.† (Craib 1989 p21) The superego is the part of personality that Parson’s identifies the part that internalises norms. The basic drives of the id demand immediate satisfaction, immediate gratification of those drives, these demands are contrary to the superego norms and morality, and the conflict has to be resolved by the ego. Our consciousness, predominantly consisting of the ego and superego, protects us from our own id impulses that, if they were followed, would leave it impossible for us to exist within society. Freud stated that â€Å"Civilisation depends upon repression†¦If we tried to gratify all our d esires, sexual or otherwise, as and when they arose, society, civilisation and culture would vanish over night.† (Craib 1984 p195) For Freud the ‘I’, is the resolution of the conflict between the id biologically directed drives, and the superego’s societal restraints. Therefore personality is the site of the, hopefully, resolved conflict between the normative mind evaluated by common standards as Parsons identifies, and the basic id drives. These Id drives, as I shall show, influence personality thus influence social action and society. This being the case then Parsons’ explanation for personality is insufficient and so is the positivist claim for the scientific study of society. The positivist tenants of careful observation and measurement; quantification; formalisation of concepts precision in definition; operationalisation of theoretical questions; mathematisation; logic and systemisation of theory; symmetry of explanation prediction and objecti vity cannot be applied to individualistic Id drives and impulses. â€Å"The desire to kill anyone who frustrates us thus becomes unconscious, but none the less remains.† (Craib 1989 p24) Evidence for these desires for Freud appears in slips, where the unconscious desire can ‘slip’ into conscious conversation. â€Å"Freud quotes the husband who supposedly said, ‘If one of us two die, I shall move to Paris.† (Craib 1989 p24) One can not scientifically measure how these unconscious desires influence and effect social action, especially since it can be so hard to identify them as existing in the first place. â€Å"A feature of human life is that an instinct such as the sexual instinct is not directed at any one object, but has to be socially channelled, in our society usually towards members of the opposite sex.† (Craib 1989 p4) â€Å"Human beings are restrained by social organisation from a free and good expression of their drives. Through its oppression, society forces people into neuroses and psychoses.† (Craib 1989 p19) For Freud the very problems that he and other psychoanalysts dealt with were in fact often as the result of the repression of id drives by the superego and societal repression. As such the very existence of neuroses and psychoses can be seen as evidence to the fact that this conflict does indeed exist, that the resolution of this conflict does indeed produce the ‘I’ with all its faults and problems. To fully understand society, sociology needs to be aware of societal pressures, the Parson’s personality through positivism, but also nee ds to recognise the other meanings and emotions that cannot be quantified, cannot be analysed scientifically. Sociology needs to use interpretivism and positivism together. In terms of this example, Parsons positivist models needs to be considered at great length and detail as he does indeed identify a huge force in shaping society, that of norms and how they do penetrate into the psyche and personality. However, a study that only concentrates on the positivist methodology misses the crucial aspects of personality that Goffman and Freud identify, and that is not in the interest of any sociologist. â€Å"Positivism may be dead in that there is no longer an identifiable community of philosophers who give its simpler characteristics unqualified support, but it lives on philosophically, developed until it transmutes into conventionalism or realism. And even if in its simpler philosophical forms it is dead, the spirit of those earlier formulations continues to haunt sociology.† (Halfpenny p120) In conclusion positivism’s attempt at scientific sociological methodology, though fallacious is admirable and certainly many of the aspects of positivism should be considered desirable. As quoted elsewhere, â€Å"positivism is a way of thinking based on the assumption that it is possible to observe social life and establish reliable, valid knowledge about how it works.† (Johnson p231) The desire for reliable, valid knowledge is of course a relevant and important sociological aim and some of the tools that positivism uses to try to reach such knowledge are useful and wort hwhile. Careful observation, measurement; quantification; formalisation of concepts precision in definition; operationalisation of theoretical questions; logic and systemisation of theory; symmetry of explanation and prediction and objectivity, if all of these tenants of positivism can at least be attempted in a sociological study then that sociological study will indeed be the better for it. However, sociological study needs to recognise, as Comte himself did, that these aims, in their fullest, are unobtainable and that those aims are not ends in themselves, rather a very rough guide to sociological methodology. As I have hopefully shown above, sociological analysis needs positivism, needs scientific methodology, but a carefully tempered and monitored positivism. The aim of sociology is understanding and that understanding should not be limited by methodology, especially a methodology that is inherently flawed. Positivism shows us how to analyse data, data that is essential to soc iological understand, but that data must not be treated uncritically thus a synthesis of positivism and interpretivism is recommended. To study the social world using a strict scientific methodology is impossible, that does not, of course, mean that scientific methodology is not a useful and critical tool in sociological study. Bibliography Baert, P, 1998. Social theory in the twentieth century. Polity press Craib, I, 1984. Modern social theory. Wheatsheaf books Ltd Craib, I, 1989. Psychoanalysis and social theory the limits of sociology Wheatsheaf Craib, I, 1997. Classical social theory pub by Oxford university press Durkheim, E, 1963. Suicide, a study in sociology. Routledge Goffman, E, 1961 Asylums. Doubleday Anchor Goffman, E, 1990. The presentation of the self in everyday life. Penguin Halfpenny, P, 1986. Positivism and sociology. Routledge Johnson, G 2000 The dictionary of sociology Blackwell Hamilton, P, 1992. Talcott Parsons critical assessments. Routledge Marshall, G 1998. Oxford dictionary of sociology. Oxford university press Parsons, T, The structure of social action Free Press 1949 Poloma, M, 1979. Contemporary sociological theory. MacMillan Stones, R, 1998. Key sociological thinkers. Palgrave Winch, P, 1958. The Idea Of a Social Science. Routledge